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Are All Ayurveda Drugs 100 % Safe
|by Dr.Joban Modha|
Due to the failure of modern medicines to cure diseases like Cancer, Diabetes, and Arthritis, and the yoga gurus like Baba Ramdev Ayurveda drugs are becoming very popular in all over the world. The online purchasing of medicines is a popular way to get rid of physical problems all over the world now. According to official data produced in an international symposium on cancer and Ayurveda at Gujarat cancer research institute in November 2007, information was given that as many as 60 to 70 % of cancer patients rely on herbal medicines as chief or supportive therapy even in Canada or USA.
Toxicity is the result of too much of the specific form of metal being ingested over time. But the most important point is, in Ayurveda or Rasashashtra, any metal is never prescribed as raw or virgin metal. It has always been processed with the procedures like Shodhana, Marana, Jarana, Amritikarana, Bhasmikarana, Satvapatana, Lauhitikarana etc. and most of them are used in sulphide form which is most suitable to the body.
Some times these procedures may need 5 years! Moreover there are many standards or parameters, to check it before consumption like Rekhapurnatva, Unnamatva, desired color etc. But I really doubt how many pharmaceutical companies follow these procedures and the standard protocols even after getting the license of good manufacturing practices, as many a times it happens with the pharmaceutical companies.
So for Indian patients, here are few tips, when they consume Rasashashtra or Ayurveda products.
According to the guidance of government of India drugs containing following ingredients must be consumed under strict medical supervision of Ayurveda expert.
Drugs of vegetable origin
Drugs of Animal Origin
Drugs of Mineral Origin
Following list is examples of few popular drugs which are being taken as self medication by the patients but it must be consumed under medical supervision of a qualified Vaidya:
The patients who are consuming any Bhasma regularly they should analyse the Bhasma before consuming it. Followings are few easy methods to check the qualities of Bhasmas,
Varitarattwa is that specialty in which the Bhasma of some substances floats on the surface of the water and does not sink in the water. According to the Rasa Tantraic concepts, a perfectly prepared Bhasma when sprinkled in a beaker full of water, floats upon the surface and does not sink in the water, it is known as Varitara. According to the Rasa Shastric every metal or other substances are to be converted into Bhasma form. They all are heavy in comparison to water, and when they come into contact of the fire and get converted into Bhasma form, they become light and the heaviness is destroyed. They attain a fine state of division and on account of the surface tension they float on the water. Ideally bhasmas like Suvarna, Rajata, Tamra, Lauha, Nag or Vanga should float on the water. If it sunk in the water, then it is not properly prepared.
Rekhapurnatva: This is one of the important criterions of the examination of the perfect ness of the Bhasmas. The filling of the thread grooves of the surfaces of the first finger and the thumb is known as Rekha Purnattwa. When a small quantity of the Bhasma is picked up between the first finger and thumb and on rubbing, if the thready grooves allow penetrating that Bhasma, it is said that the Bhasma is having Rekha Purnattwa.
Unam is also an adjective attached to a perfectly prepared Bhasma Though basically, the test of Unattwa is similar to the test of Varitarattwa, and there is a little modification. After examining the Varitarattwa of a Bhasma, when small food grains are delicately placed over the layer of the Bhasma, which is floating over the water level and if the food grains do not sink and continue to float, the Bhasma is supposed to be Una i.e. very less in gravity, and as such it is just an advance test of Varitarattwa and to decide comparatively more Laghuta.
Nirdhumattwa is the next criterion for the assessment of the perfectness of the Bhasma. Nirdhumattwa refers to a special in which anything put on burning fire and non-observance of the smoke thereof. The same meaning is applied in the context of Bhasma Pariksha. A small quantity of the Bhasma to be tested after subjecting to specific number of Putas, is put on the fire and when no smoke of any type is observed, it is inferred that the Bhasma is prepared perfectly. If the Bhasma is not prepared completely, the Apakwa substances will remit yellow or white colored smoke.
Gatarasatva: One of the criteria of assessing the perfect Bhasma has been considered to be the absence of taste in the Bhasma and that will be free from all the side effects.
Ishtavarnattwa: Ishta Varnattwa means the attainment of an appropriate colour. In the context of Bhasmas also the attainment of the specific color corresponding to the basic metals or substances has been considered as a quality of the Bhasma. It has been expounded that whatever method of Bhasma preparation is adopted, with a little modification the Bhasma will have a specific type of colour. In Yoga Ratnakara, the standard colors of the Bhasma have been discussed extensively. It has been stated that the Bhasma of gold attains the color resembling to the Champaka flower; the Bhasma of silver and copper are attaining the black color, while the Bhasma of Naga attains the color resembling to the pigeon neck while Vanga covers into white color if the Bhasma is prepared perfectly and correctly. Generally the Bhasma of iron, or iron containing ores acquires a red colour and as such the Loha Bhasma, Kanta Bhasma and Kashisa Bhasma, Vimala Bhasma or Makshika Bhasma, on account of their iron content, attain the red colour. The Abhraka Bhasma attains brick red color on account of its iron content. Similarly, Swarna Makshika which has about 30% iron component attains the Jamun fruit color. Similarly, other Bhasmas are also having different colors and on account of those colors, their perfection is decided.
Chandrika is the metallic luster and its absence is considered as a criterion for assessing the perfection of a Bhasma. Various Rasa Tantric substances are having a natural luster or shine and after conversion into Bhasma form that luster should go. This absence of natural luster is an indication that the specific metal or the metallic ore has converted into Bhasma form. A small quantity of the Bhasma is taken in between the thumb and the index finger and rubbed vigorously. Then the portion stuck in the grooves of these fingers is exposed to the sunlight and viewed very carefully. If very tiny shining particles are observed on the fingers, it is presumed that the metal or the mineral or the Ore has not converted into the Bhasma form perfectly whereas its absence indicates about the perfection of the Bhasma.
Mriduttwa: The softness is denoted by the adjective Mriduttwa. This is perception through the touch sense. All the minerals, metals etc. are Bhoomija or Parthiva Dravyas and the ancient scholars have said that the Parthiva Dravyas contain Guru, Kathin, Khara etc. qualities. When these substances attain a Mrita state or Bhasma form, they loss their physical characteristics and as such the Kharasparsha of metals gets lost and the Bhasmas are felt soft and smooth.
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