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Astrology
Enigma or Confusion?
Will the True Parashara or Jaimini
please Speak Up and Stand Out?
by Rohiniranjan
Years ago, through a kind Jyotish lover and friend, I was introduced
to Boloji and discovered a lot of kindred spirits. Some were into
Jyotish, others were writers and poets and many more who were and still
are just wonderful human beings. Over the years some of them shared
their joys and sorrows, their successes and occasional failures too.
Much changes in our lives over time and even our perception changes.
To me, Jyotish has been a very interesting experience which recently I
tried to capture in something I posted on one of my favorite internet
mystic haunts! I share it with a wider and different readership here:
Suddenly
the teenager vagabonding about (now called 'chilling' I believe?)
halted in his tracks! It was like very very early in the morning,
brahma muhurta which his pureitanical parents had tried to
impress upon him and inculcate into him the good habit of being up
and about if he were to ever amount to anything, spiritually
speaking, that is!
Like most teenagers that really go for it with what serves their
needs and strikes their fancy, this one too took that as the signal.
He just overdid a bit. In order to be there at this “brahma muhurta
party”, he stayed up all night, just in case! Teenage-souls can do
that you know! Like learning Jyotish by themselves and successfully.
Now mind you, this TRUE tale comes from safer times when streets
even at those early hours were truly safe and the bad elements just
did not exist because there was a VERY SERIOUS and SINCERE chowkidar
who kept patroling on his Hercules cycle painted deep green and
sounding the human siren every so often, "Jaagtey RAHO!". Most
villagers thought of Mishrajee as just a big nuiscence! “Now who in
their right mind would ever come and rob us poor people? We barely
have adequate barley, to speak of!”
Grumble and whine they did but no one dared to speak up to Misirjee,
the Sipaheeji! Especially on the weekend, only SUNDAY back then and
not the saturday-sunday that soft developed nation city dwellers now
enjoy and would die for if it were to be taken away from them!
Anyway, when Misir jee was seen waxing his Hercules mobile every so
often, diligently going inch by inch over its deep green steely
sheen and once in a while passing his waxy fingers (no protective
gloves used in those days, folks!) over his symbol of manliness, his
huge moustache which over the years was turning more grey than shiny
perhaps due to the carnuba wax which though great on steel may not
be equally forgiving upon human hair! ANYWAY the point was that at
that point NO ONE dared to speak to him and passed by him with bowed
heads and truly 'feigned' deference. Even the teenager who was just
minutes ago tossing little rocks at the guava trees in Phalbaag.
Even Misrajee knew all that and emitted an almost inaudible 'humph!'
grunt and kept polishing his chariot of steel!
His reverie broken, the teenager's thoughts moved from useless
reflections about Misir jee and the village folks and sleeplessness
(The last one being not really a big problem!) to the mysterious,
hazy bag that he could see from a distance. The bag was moving and
seemed to be alive! Wonderstruck and afraid, the teenager stalled!
His eyes growing wider and his young heart missing a beat or two,
and not for the same reason as it did earlier when he saw his new
lady teacher who would be teaching them math (!), but finally his
youthful curiosity overpowered his fear. Gingerly, and carefully
(whatever that word means to a teenager!) he proceeded, his heart
racing wildly now! "Where is that blasted Misirjee when you really
need him?", he thought for a fleeting juvenile scared moment!
"Probably waxing his ...!". Teenagers can be so rude and wild when
they let their imaginations run! JESUS!!
As he inched closer, the amorphous grey cloud of a bag became
clearer even in the dim ethereal pre-dawn of brahma muhurta!
Teenagers have such clearer visions even when it is dark! Don't you
just hate that? They have so much going in their favor, so much
vitality, so much promise, so much of everything, including
longevity!
The 'bag' groaned! The teenager could now see that it was a very old
woman. Her hair disheveled, body wrapped in a cocoon of old rags,
newspapers and all kinds of insulating filth. If he was not so
insensitive to smells (ever wonder how teenagers can dab so much
perfume and deodorants and not swoon from it all?), he would
probably have detected the distinct rot of death and decay. "How may
I help you, grandma?" the kind at heart, well-raised youth asked.
She smiled and said, "Beta, you shall carry me through your soul,
always!". Suddenly, the youth realized that there was no one around,
no bags no old woman. But there was this sense of heaviness within
his inner self, not a burden-like heaviness but this sense of
knowledge, or knowing what will happen next! And he was right! For
within seconds he heard the shrill monotone, "Jaagtey raho!"
REALITY as he had always known was back. But was it really back?
MA GIVE ME eyes to see, a mind to understand what the eyes see, and a
heart to keep the eyes and mind alive and engaged in serving YOU
FOREVER.
The above signature line that I use when I post something on serious and
sincere Jyotish forums, has always been a prayer of mine to the Mother
Goddess of attainment and Mercy. When Jupiter moved into Sagittarius
from Scorpio few months ago, I had written about the old Brahmin as he
moved through a gandanta as the junction of water signs and fire signs
have been called by some. Gandantas are way up in the FEAR scale with
Kalsarpa yoga, sade sati of Saturn, badhakas, balarishtas, mangal dosha
and mrityu bhaga. So much fear has been introduced into the great
unwashed, in certain human minds and cultures that when the things get
even slightly tough, the tough stop trying and get praying!
Recently we have witnessed an onslaught of yet another return to
fundamentalist ways and thinking, puritanical views and almost a return
to superstition that has been witnessed globally. Some of it has been
the contribution of some decades of increasing cult-like mentality even
when it pertains to Jyotish through their magical remedies and poojas
and what not about which I have written again and again. Truth be told
there has never really been in the last several decades, maybe longer
any quality control in Jyotish. The recently in news Maharshi Mahesh
Yogi (popularly referred to as MMY) and his camp had been vocally
concerned about this and therefore over the decades past had proceeded
to ‘Brand’ some of the Indian cultural items and learnings. Thus we hear
of Maharshi Ayurveda and Maharshi TM (meditation) and also Maharshi
Jyotish, all trademarked products and brand names!
http://www.india-today.com/iplus/1998_4/maharishi.html
The Maharshi’s simple message had always been: Live in Nature, Obey
Natural Laws!
What could be more simple and wonderful, touching every sane heart and
soul!
When MMY arrived in the West and recalled the prevailing confusion not
only in his homeland but then amongst the youths that we now call
“Flower Children”, it is easy to see why he would like to do a bit of a
quality control exercise and reduce the overpowering confusion.
Jyotish has also had its confusion (according to some) and its rich
cultural framework (according to others) which has included ancient
Vedic, Arabic, some say also Babylonian (Hand et al) and perhaps other
influences, some undoubtedly brought in during the many invasions that
have fenestrated and arguably (according to Hindu scholars) enriched
India’s cultural and religious mosaic over the centuries recent.
Lately, time and again, I hear about some factions in Jyotish trying to
utilize MMY’s approach of simplifying things and creating “PURE”
Jyotish. And, this has lead to the thinking that somehow there are
distinct STREAMS of rules in Jyotish: The biggest black and white divide
in the already beautifully integrated and already optimally functional
Jyotish being the systems attributed to Parashara and Jaimini!
Parashara and Jaimini were perhaps two ancient Rishis whose actual eras
are not known as also their mutual order of succession! Brihat Parasara
Hora Shastra and Upadesha Sutram (also known as Jaimini Sutras, the
title chosen by Sastri and earlier translators) are the two main bodies
of work in Jyotish, the former written in straight forward Sanskrit
language (as used in Satya Yuga perhaps?) whereas the latter is written
in the Katapayadi style which utilizes a degree of encryption as it has
been noted and characterized by contemporary students of Jyotish.
Interestingly, neither Parashara not Jaimini mention one another.
Parashara does mention other Rishis and ancient seers so it was not as
if he had any issues with mentioning earlier Sages. I do not believe, to
the best of my recollection, if Jaimini attributed or mentioned any of
his predecessors. Not that attribution was an absolute requirement or
norm lest someone misinterpret the last statement.
Parashara’s system includes rashis, nakshatras and is a fairly nicely
organized body of fundamentals that have enabled many to learn and
successfully practice astrology. Jamini’s system is a distinct and very
rashi based sub-set and utilizes special karkas and has certainly an
inimitable flavour as well as being very effective and useful in a
pragmatic sense, similar to the system described by Parashara! Now, here
lies the crunch! In BPHS, Parashara’s Magnum opus, Jaimini’s rashi,
chara, pada system is included and does not seem like something that was
“grafted” even though some would insist that it was so and publicly
state so!
BPHS is a body of knowledge that is known to be available in several
versions (all of which contain the “Jaimini” system though not
attributed to any Jaimini or similar sounding Rishi). An obvious example
of this would be the two popular translations by Santhanam and Sharma.
Sharma’s version has more chapters and information and some would argue
that Santhanam was working with a ‘culled’ or sanitized version while
others would insist that Sharma’s version had material inserted into the
original BPHS! Who really knows (or cares!)? Well some apparently do, it
seems because recently I was informed by someone that there is a Jyotish
group that has strong views about the black and white in Jyotish (an
exploratory visit confirmed this!). Part of their welcome message
includes the following paraphrased thinking:
~*~
Parashara and Jaimini are two distinct systems even if the divide
between them is not always clear. Some have attributed to Prof. P.
S. Sastri, author of Jaimini Sutram (English translation), as having
stated that much of what we now know of Jaimini System has been
inserted into BPHS and mixing up the two systems will lead to
confusion in the minds of the ‘student’ .
~*~
Speaking of Prof. Sastri, he is known to be a jyotish scholar of
gigantic proportions even extolled by none other than the illustrious
iconoclast, the revered Shri KN Rao who wrote the foreword to Sastri’s
UttarKalamrita. Uttarkalamrita, written by a South Indian named Kalidasa
(quoting Sastri) tried in places in his text to ‘imply’ that he belonged
to the court of Vikramaditya. Sastri states that the author or
Uttarkalamrita was not really the Great Kalidasa who penned the great
Indian love story and other poems. Anyway, Uttarkalamrita has some very
unusual and unique rules and information about Jyotish not found
elsewhere and obviously of a much recent vintage than Parashara and
Jaimini, he included both systems in his writings. Whether he attributed
both by names, I am not sure. Sincere students and researchers may wish
to delve deeper.
What surprises and amazes me is this tendency on part of certain
“jyotishis” to separate Parashara from Jaimini for reasons of “purity”!
I can understand why individuals will want to distance Jyotish away from
the Arabic-Tajic system or features of the Krishnamurthy Paddhati (which
uses distinctly different western Placidus cusps at the beginning of a
house, very non-traditional) or the magical-tantrik horary systems and
so on, but separating Parashara and Jaimini reveals or perhaps *creates*
an interesting anomaly, a puzzling display of schizophrenic behaviour of
the planets!
It is almost like saying that in a chart of a male born on 12 January
1917, at 07:18 AM, IST, Jabalpur, Madhya Bharat, India the sun could
only wear his Parashari hat of being the 8th lord placed in the 12th
house (Vipareeta Raja Yoga, exemplified by a non-Brahmin rising to the
ranks of a World Class Religious Leader of unmatched achievements in the
spiritual field) while not also fulfilling the so called Jaimini role of
Atmakaraka placed in the 12th house of Moksha and renounciation,
willingly giving up worldly bonds and bindings while placed with rahu (darakaraka
representing those one comes in contact with and influences -- other
cultures and nations far away from one’s birth land) and venus the
gnatikaraka and the dragon of luxuries and worldliness that shall always
cloud the individual by association if not by proven infractions.
Gnatikaraka has the flavour of enemies and one or more individuals who
have venus (and rahu) prominent in their charts will be at loggerheads
with the individual. But let us not go there at this time!
I personally think that such divisive and discriminatory mentalities
that motivate some astrologers in positions of power and influence to
introduce doubts that try to separate roles of the same planet into this
or that portfolios and “never shall the twain meet” attitudes are
unfortunately destructive at the worst and misleading at the very least.
As in religion, Jyotish which had been heavily influenced by religious
fervour, and for no good or useful reason, shall see such separatism and
will create confusion and misrepresentation.
On a positive note, it is almost ironical that this in essence will make
sure that Jyotish remains preserved and does not fall in the wrong
hands, something that Varahamihira agonized over a lot (Attributes of an
astrologer, etc.)! I have always firmly believed that Jyotish (or
anything like it that has survived so long despite many ferocious
attempts to bull-doze it!) has a built-in self-protecting mechanism. It
will always be judged by the outcome. And the outcome simply is: Does it
predict and help in the field or not? If it does not, due to a variety
of reasons, then it will surely find its place in the mausoleum of
history! I just hope that it does not turn out to be a premature death!
That would be a shame and a big loss. But then again, weren’t the Dead
Sea Scrolls and the Tibetan Book of Dead lost for a long time but just
couldn’t remain lost forever! The Lord, as some *devotees* would say,
moves in mysterious ways!!
March 9, 2008
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