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Introduction One such pair flourished in the last two decades of nineteenth century, when Sri Ramakrishna Paramhamsa sculpted the most wonderful masterpiece in the form of Swami Vivekananda out of raw skeptical, rational but fearless and dynamic Narendranath. Their association has unleashed such a tremendous spiritual force that it has already started destroying the dross and dreary ignorance covering the minds and hearts of mankind all over the globe. To arrest the sectarian influence of onward march of scientific reason, to fight the onslaught of external technological progress, which claimed material prosperity as the only goal for humanity, one required answers in the scientific language alone. Language of devotion and faith was brushed aside as weakness and defeat. Religion was on defensive in the face of clattering advances of science. To combat this destructive march of quasi-purposive science, Swami Vivekananda entered the world arena as a great disciple of Sri Ramakrishna. Childhood Swami Vivekananda was born in an educated and well-to-do family in Calcutta, on 12th January 1863. His father was a famous lawyer, educated and well versed in modern liberal thought and scientific outlook. He was well traveled and knew many languages including Persian and English. Swami Vivekananda’s mother, Bhuvaneshawaridevi, was a pious and wise lady devoted to God. She inspired the latent virtues of fearlessness, honesty, justice, and devotion in her son, Narendra, as Swami Vivekananda was called in his childhood. She told Narendra the stories from Ramayana and Mahabharata, the two greatest Indian Epics, which influenced later life of Swami Vivekananda. From his early childhood, Narendra was naughty, brave, and fearless. He also did not approve of injustice or sycophancy. But his peculiar tendencies in the childhood were –
As an example, let me cite the following example (example is from his later life):
College Days The versatile and young Narendra was well versed with both Indian and western philosophical thought, including the Vedanta of Upanishads and newer trends in the philosophy of Schopenhauer, Kant, and Hegel in European culture. He once said, "Kant's great achievement was the discovery that 'time, space, and causation are modes of thought,' but Vedanta taught of this ages ago and called it 'Maya'. Schopenhauer stands on reason only and rationalizes the Vedas… Shankara maintained the orthodoxy of Vedas." It was a rare combination of science and literature that flourished in the mind of this young man, hungry for knowledge in all the fields. He even went to Calcutta medical school to see for himself the arrangement of brain, spinal cord, and the nerves in the dead bodies in the anatomical museum. He wanted to understand the flow of current etc. that would make him understand various Kundalini Chakras etc. Equally adept he was in the art of music and singing. His voice was clear, pure, and full with emotion that was sure to bring tears to the eyes of the listeners. Even Sri Ramakrishna used to say, 'no one sings more touchingly than Naren'. He was expert in playing percussion instruments like Tabla, Mrudungam, and especially Pakhavaz. Thus equipped with the knowledge of English and Bengali (he also knew some Hindi), art and literature, music and singing (he also had comments about painting!), philosophy and science, Swami Vivekananda presented himself at the holy feet of Sri Ramakrishna in the year 1881, at the tender age of eighteen. … continued … |
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