The gradual transformation of Jibankrishna’s body into God and its effect in relation to Upanishad

The next realization is in the seventh plane but it has been mentioned grossly. My experience was beyond this plane and I have recorded it thirteen years back – A hanging silken curtain was seen and beyond it, the Aurora with a rising sun.

Next comes visualization of God. This is seen in the seventh plane. The life-power of the Blessed one (Samprasad) reaches the seventh plane. Here god is seen. It is called the Triputy or the threefold. This is the very Trinity of the Christianity. This triputy three-fold stage in the cerebrum or the seventh plane has got three different phases; they are –
 
1.Jnana the knowledge, that is the Personified giver of the knowledge. He is nobody else but the very person who came down from the ‘Brahmapura’or the cerebrum or if for the first time the appears now, then he is an unknown one. But the second one is very defective as this experience is very weak and it is reckoned and accepted in the Vedas.
 
2.Jneya – the object to be known; this object is nothing else but God   Himself.
 
3.Jnata – the knower.
 
A limitless ocean of light, very pleasing one, very soothing one, as if an ocean of charm. Over this ocean or one side stands the Person who came down from the Brahmapura (cerebrum). He takes up his right hand, stretches the forefinger, points to a thumb-like appearance but marked and encircled by a very delicate line of bluish light over the ocean of the light and speaks,’This is god! This is seeing of the God!’

Within the thumb-like appearance the knower and the object to be known are both combined. The knower sees everything and hears everything from within the thumb-like appearance. Now the Person of the Brahpapura (cerebrum) melts in it.

Then the consciousness of the Blessed one comes back and each and every iota of the scene and occurrence is remembered; and up to the date it is vividly evergreen in His memory.
No more it is confined to the Blessed individual (Samprasada); but further more the Blessed one has become transformed into the Supreme one. His stage is the sixth plane, i.e., the causal body or the Vijnanamaya Kosha in each and every member of the human race. The vedic lore runs thus ‘Swena Rupena Avinispadyate’ and again in the Brahmasutra, ‘Sampadyah Abirvabha’. The translation comes to this – the proof of the attainment of this Brahmahood will be corroborated by the appearance in the very form made of the light of god of the attainer in the innumerable people. Chandyogya Upanishad points out that not even twenty thousands hold Him but He is the boundless and limitless.The attainer of the Brahmahood will be seen by numberless people within their own bodies. The attainer himself will also see almost all within himself, whosoever will come in contact with him. The attainer of the Brahmahood clarifies and bears proof of the aphorism – ‘one is all and All is one’. The translation of the vedic stanza is this – ‘Thousands will see him within themselves and He shall see thousands within Him. This is the peculiar characteristic of the Parama Brahma (Supreme Being) and nothing else’.

This is the most mysterious feature of the miracle as it is nothing but the most insurmountable miracle for one Man to be seen by myriads of men as long as he lives.

Every human being has got an innate Brahmahood within him. Sometimes this Brahmahood unfolds itself bears its proof ‘you have become universal’. And the Truth is perennial one, as spoken in the Vedas.

Taittiriya Upanishad (3.6) has mentioned about such person going through the realizations of five sheaths as such:

He performed austerity. Having performed austerity, he understood that Brahma to bliss. For truly, indeed, beings here are born from bliss, when born they live by bliss, on deceasing they enter into bliss.

Regarding visualizing half woman and half man in the fifth plane by Diamond and the realization that Soul or Atma is neither woman nor man. Svetasvetara Upanishad has mentioned on reincarnating individual soul like this:

Not female, nor yet male is it; Nor yet is this neuter, whatever body he takes to himself, with that he becomes connected. [5.10]

The effect of visualizing Atma or Soul is described by Brihad Aranyaka Upanishad as such:
He who has found and has awakened to the soul (self)
The world is his; indeed, he is the world itself’ [4.4.13]