The moment we define a thing
as that ‘it is’,
we have the proof of God.
Nothing exists
in absolute terms,
save in concept,
beyond the rot
its substance undergoes.
We notice not
the anomaly - perhaps,
we do: each thing existing,
then passing; surviving
in the concept;
and reconcile our lot
as such, while proving
identity that's one with form
surpasses this existence;
the idea it proves
of the absolute
becomes the proof of God.
